A New Era Begins: Gandhi's Return
The arrival of Mohandas Karamchand Gandhi in India in January 1915 marked a transformative epoch in the Indian freedom struggle, ushering in the "Gandhian Era." His formative years and, more critically, his two decades in South Africa (1893-1914) were instrumental in shaping his unique political philosophy and the potent technique of Satyagraha (Truth Force/Soul Force), rooted in principles of truth, non-violence, and self-suffering.
Upon returning to India, Gandhi initially adopted a cautious approach, observing the political landscape. However, he soon applied his Satyagraha methods in localized struggles, notably at Champaran (1917), Ahmedabad (1918), and Kheda (1918). These early experiments not only achieved specific objectives for the oppressed but also established Gandhi as a leader with a deep connection to the masses, successfully tested Satyagraha in Indian conditions, and laid the groundwork for his future leadership of large-scale national movements.
The Crucible of Transformation: South Africa (1893-1914)
Early Life & Education
- Born on October 2, 1869, in Porbandar, Gujarat.
- Studied law in England (1888-1891), exposed to Western thought but also reinforced Indian traditions.
- Brief, unsuccessful legal practice in India before moving to South Africa in 1893 on a one-year legal contract.
Struggle Against Racial Discrimination
In South Africa, Gandhi encountered severe racial discrimination firsthand (e.g., thrown off a train at Pietermaritzburg). He became the leader of the Indian community's struggle against discriminatory laws targeting Indians.
- Founded the Natal Indian Congress (1894).
- Launched the newspaper Indian Opinion (1903) to voice grievances and organize resistance.
Evolution of Satyagraha ("Truth Force" / "Soul Force")
It was in South Africa that Gandhi evolved his unique method of non-violent resistance, Satyagraha.
Core Principles:
- Satya (Truth): Unwavering commitment to truth in thought, word, and deed.
- Ahimsa (Non-violence): Active love and refusal to harm others, even opponents. Means must justify the end.
- Self-suffering (Tapasya): Willingness to undergo hardship to convert the opponent's heart and conscience.
Methods Used in South Africa:
- Petitions and Negotiations (initially).
- Civil Disobedience (deliberate violation of unjust laws).
- Non-cooperation, Hartals (strikes).
- Mass Marches (e.g., against trans-Vaal immigration restrictions).
- Fasting (as moral pressure and self-purification).
Community Living: Phoenix & Tolstoy Farms
- Phoenix Settlement (1904, near Durban): Established for communal living, manual labor, self-sufficiency, inspired by Ruskin's Unto This Last.
- Tolstoy Farm (1910, near Johannesburg): Served as a cooperative community and training ground for Satyagrahis and their families during the struggle; emphasized austerity and self-reliance.
Influential Thinkers & Philosophies
- Leo Tolstoy: Ideas on Christian anarchism, love, non-resistance (from The Kingdom of God is Within You).
- John Ruskin: Dignity of labor, simple living, welfare of all (Sarvodaya) from Unto This Last.
- Henry David Thoreau: His essay Civil Disobedience provided a framework for defiance of unjust laws.
- Bhagavad Gita: "Spiritual dictionary," concepts of Nishkama Karma, truth, duty.
- Jainism: Emphasis on Ahimsa and Anekantavada.
- Also influenced by Christianity (Sermon on the Mount), Islam, and other religious traditions.
Homecoming: Gandhi's Return to India (January 1915)
Guidance from Political Guru: G.K. Gokhale
Upon his return on January 9, 1915 (now celebrated as Pravasi Bharatiya Divas), Gandhi was advised by his political guru, Gopal Krishna Gokhale.
Gokhale urged him to spend his first year in India traveling across the country to understand its conditions and people, without taking any immediate political stance. This period of observation was crucial for Gandhi.
Sabarmati Ashram & Cautious Approach
He founded an ashram, initially at Kochrab (1915) and later shifted to the banks of the Sabarmati river in Ahmedabad (1917), known as Sabarmati Ashram. It served as a center for his ideals of truth, non-violence, and self-reliance.
Initially, Gandhi avoided direct involvement in major agitations like the Home Rule Leagues, focusing on understanding the Indian situation and preparing himself and his followers for future struggles.
Testing Grounds in India: Early Satyagrahas
Gandhi first applied his Satyagraha techniques in three significant localized struggles, which served as crucial testing grounds.
Champaran Satyagraha (Bihar, 1917)
Issue: Exploitative Tinkathia system by European indigo planters (cultivating indigo on 3/20th of land at unremunerative prices).
Intervention: Invited by Rajkumar Shukla. Gandhi conducted detailed inquiry, collected testimonies, defied official orders (civil disobedience).
Key Associates: Rajendra Prasad, J.B. Kripalani, Mahadev Desai, Narhari Parikh, Anugrah Narayan Sinha, Brajkishore Prasad, Mazhar-ul-Haq.
Outcome: Government appointed inquiry committee (Gandhi as member). Champaran Agrarian Act (1918) passed, abolishing Tinkathia system. First major success of Satyagraha in India.
Ahmedabad Mill Strike (Gujarat, 1918)
Issue: Dispute between cotton mill workers and owners over withdrawal of "plague bonus" and demand for a 35% wage hike due to wartime inflation.
Intervention: Invited by Anasuya Sarabhai. Advised non-violent strike. Gandhi undertook his first hunger fast in India to strengthen workers' resolve and exert moral pressure.
Outcome: Mill owners agreed to arbitration; workers' demand for 35% wage increase was granted.
Kheda Satyagraha (Gujarat, 1918)
Issue: Severe crop failure due to drought. Peasants demanded remission of land revenue (revenue code allowed remission if yield < 1/4th of normal). Government refused.
Intervention: Advised peasants to withhold revenue payment and remain firm.
Key Leader: Sardar Vallabhbhai Patel emerged as a key leader, organizing peasants under Gandhi's guidance. Other leaders included Indulal Yagnik.
Outcome: Government issued secret instructions to recover revenue only from those who could afford. Seen as a victory for peasants and a face-saving compromise.
The Ripple Effect: Significance of Early Satyagrahas
Leader of the Masses
Established Gandhi as a leader with a deep connection to the common people, especially peasants and workers, unlike earlier nationalist leaders' urban-elite focus.
Satyagraha Vindicated
Successfully tested the technique of Satyagraha in Indian conditions, proving its efficacy as a powerful tool for non-violent political action against oppression.
New Alliances
Brought new social groups (peasants, workers) into the nationalist fold and forged links with emerging regional leaders (Rajendra Prasad, Vallabhbhai Patel) who became his lieutenants.
Boosted Confidence
The success of these localized movements gave Gandhi immense confidence in his methods and his ability to lead the Indian people, preparing him for larger, all-India movements.
Summary Table: Gandhi's Emergence and Early Satyagrahas
Aspect | Details |
---|---|
Formative Years & South Africa (1893-1914) | Early life/education. Struggle against racial discrimination. Development of Satyagraha (Truth, Non-violence, Self-suffering). Phoenix Settlement (1904), Tolstoy Farm (1910). Influenced by Tolstoy, Ruskin, Thoreau, Gita, Jainism. |
Return to India & Initial Approach (1915) | Returned Jan 1915. Advised by Gokhale to tour India for a year. Established Sabarmati Ashram (1915/17). Cautious initial approach, avoided major agitations. |
Champaran Satyagraha (1917) | Issue: Tinkathia system (forced indigo cultivation). Intervention: Invited by Rajkumar Shukla. Method of inquiry, civil disobedience. Associates: Rajendra Prasad, J.B. Kripalani, Mahadev Desai. Outcome: Tinkathia abolished; first major success. |
Ahmedabad Mill Strike (1918) | Issue: Dispute over plague bonus & wage hike. Intervention: Advised strike; used hunger fast for first time in India. Anasuya Sarabhai's role. Outcome: Wage increase granted. |
Kheda Satyagraha (1918) | Issue: Crop failure, demand for land revenue remission. Intervention: Advised peasants to withhold revenue. Sardar Vallabhbhai Patel emerged as leader. Outcome: Compromise reached (revenue remission for poorer peasants). |
Significance of Early Satyagrahas | Established Gandhi as mass leader (peasants, workers). Successfully tested Satyagraha in India. Brought new social groups into nationalist fold. Forged links with regional leaders. Boosted Gandhi's confidence. |
Prelims-Ready Notes: Quick Facts
- Gandhi's Return to India: January 9, 1915 (Pravasi Bharatiya Divas).
- Political Guru of Gandhi: Gopal Krishna Gokhale.
- Gandhi's Ashram in India: Sabarmati Ashram, Ahmedabad (established 1915 at Kochrab, shifted 1917).
- Satyagraha Principles: Satya (Truth), Ahimsa (Non-violence), Self-suffering.
- Influences on Gandhi: Tolstoy, Ruskin (Unto This Last), Thoreau ("Civil Disobedience"), Bhagavad Gita, Jainism.
- South African Settlements: Phoenix Settlement (1904), Tolstoy Farm (1910).
- Early Local Satyagrahas (Chronological Order - CAKe):
- Champaran Satyagraha (1917): Bihar, against Tinkathia system (indigo planters). Invited by Rajkumar Shukla. Key associates: Rajendra Prasad, J.B. Kripalani.
- Ahmedabad Mill Strike (1918): Gujarat, dispute over plague bonus/wages. Gandhi's first hunger fast in India. Anasuya Sarabhai.
- Kheda Satyagraha (1918): Gujarat, against land revenue collection during crop failure. Sardar Patel emerged as a leader.
Mains-Ready Analytical Notes: Deeper Insights
South Africa: The Making of the Mahatma
- Encountered and fought racial discrimination: Steeled his resolve and taught him about the nature of oppression.
- Developed Satyagraha: Unique political tool honed through years of struggle.
- Learned mass mobilization: Successfully organized the diverse Indian community.
- Practiced ideals of simple living and communal harmony: Through Phoenix Settlement and Tolstoy Farm.
- He returned to India not just as a lawyer but as a seasoned political leader with a proven method and clear vision.
Strategic Choice of Early Satyagrahas
- Localized Issues: Dealt with specific, tangible grievances, allowing focused action and achievable goals.
- Testing Ground: Opportunity to test Satyagraha in Indian context and adapt it.
- Building a Base: Connected with masses and built a network of loyal local leaders.
- Demonstrating Effectiveness: Success, however limited, built credibility for Gandhi's methods.
Gandhi's Unique Leadership Style
- Emphasis on Truth and Openness: Thorough investigation before agitation.
- Negotiation and Conciliation: Willing to negotiate, seeking to convert opponent.
- Moral High Ground: Use of self-suffering to appeal to conscience.
- Involvement of the Masses: Empowering ordinary people to fight for rights.
Forging New Alliances and Leadership
- Early Satyagrahas connected Gandhi with a new generation of Indian leaders (Rajendra Prasad, Vallabhbhai Patel, J.B. Kripalani, etc.).
- These leaders were deeply rooted in their regions and committed to nationalism, forming the backbone of the future freedom struggle.
- This marked a departure from the older, established leadership of the INC.
Contemporary Resonance: Gandhi's Enduring Legacy
- Gandhian Philosophy Today: Principles of Satyagraha – truth, non-violence, self-suffering – inspire social and political movements globally.
- Grassroots Mobilization: Gandhi's success in mobilizing masses underscores importance of grassroots activism and addressing local grievances.
- Conflict Resolution: His emphasis on negotiation and converting the opponent offers timeless lessons.
- Leadership Style: Gandhi's servant-leadership model and his connection with the masses remain ideals.
In the News: Current & Recent Echoes
- Pravasi Bharatiya Divas (January 9th): Commemorates Mahatma Gandhi's return from South Africa, recognizing Indian diaspora contributions.
- Anniversaries of Satyagrahas: Centenaries or significant anniversaries (e.g., Champaran) often marked by commemorative events and publications.
- Gandhian Ideals in Social Movements: Contemporary social movements globally sometimes invoke Gandhian principles of non-violent resistance and civil disobedience.
- Swachh Bharat Abhiyan: Government's cleanliness drive frequently invokes Mahatma Gandhi's emphasis on sanitation and hygiene.
Test Your Understanding: UPSC Previous Year Questions
Prelims MCQs
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UPSC Prelims 2018: Which of the following is/are the principal feature(s) of the Government of India Act, 1919?
- 1. Introduction of dyarchy in the executive government of the provinces.
- 2. Introduction of separate communal electorates for Muslims.
- 3. Devolution of legislative authority by the centre to the provinces.
Select the correct answer using the codes given below:
- (a) 1 only
- (b) 2 and 3 only
- (c) 1 and 3 only
- (d) 1, 2 and 3
Hint: Separate electorates for Muslims (2) were introduced by the Morley-Minto Reforms (1909), well before Gandhi's major movements.
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UPSC Prelims 2015: With reference to Rowlatt Satyagraha, which of the following statements is/are correct?
- 1. The Rowlatt Act was based on the recommendations of the ‘Sedition Committee’.
- 2. In Rowlatt Satyagraha, Gandhiji tried to utilize the Home Rule League.
- 3. Demonstrations against the arrival of Simon Commission coincided with Rowlatt Satyagraha.
Select the correct answer using the code given below.
- (a) 1 only
- (b) 1 and 2 only
- (c) 2 and 3 only
- (d) 1, 2 and 3
Hint: The Rowlatt Satyagraha (1919) was Gandhi's first all-India Satyagraha. Statement 3 is incorrect as Simon Commission came much later (1928).
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UPSC Prelims 2011: Mahatma Gandhi said that some of his deepest convictions were reflected in a book titled, “Unto this Last” and the book transformed his life. What was the message from the book that transformed Mahatma Gandhi?
- (a) Uplifting the oppressed and poor is the moral responsibility of an educated man
- (b) The good of individual is contained in the good of all
- (c) A life of celibacy and spiritual pursuit are essential for a noble life
- (d) All the statements (a), (b) and (c) are correct in this context
Hint: John Ruskin's "Unto This Last" deeply influenced Gandhi's philosophy of Sarvodaya (welfare of all), emphasizing that the good of the individual is contained in the good of all.
Mains Questions
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UPSC Mains 2019: Highlight the differences in the approach of Subhas Chandra Bose and Mahatma Gandhi in the struggle for freedom.
Direction: To contrast with Gandhi, one must first clearly understand Gandhi's approach, which was shaped by his South African experiences and early Satyagrahas in India (Champaran, Ahmedabad, Kheda), focusing on non-violence, mass mobilization, and step-by-step struggle.
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UPSC Mains 2018: Throw light on the significance of the thoughts of Mahatma Gandhi in the present times.
Direction: Discuss core Gandhian principles like Satyagraha, Ahimsa, Sarvodaya, Swadeshi, Trusteeship, and how they were developed and first applied (South Africa, Champaran, etc.). Then connect these to contemporary issues like conflict resolution, sustainable development, social justice, ethical governance.
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UPSC Mains 2016: The Champaran Satyagraha was a turning point in India's freedom struggle. Explain.
Direction: Briefly explain the issue (Tinkathia system). Discuss Gandhi's method (inquiry, civil disobedience, peasant mobilization). Highlight turning point aspects: first successful application of Satyagraha, emergence of Gandhi as a national leader connected to masses, recruitment of future leaders, demonstrated power of non-violent resistance, shifted nationalism's focus.
UPSC Trend Analysis: Key Focus Areas
Prelims Focus
- Specific Satyagrahas: Issues, key leaders, and outcomes of Champaran, Ahmedabad, Kheda.
- Gandhi's Influences: Thinkers like Ruskin, Tolstoy, Thoreau, and Indian philosophical texts.
- South African Phase: Key organizations (Natal Indian Congress), methods developed (Satyagraha).
- Chronology: Order of early Satyagrahas and major events.
Mains Focus
- Significance of Early Satyagrahas: Analyzing their impact on Gandhi's leadership, the nationalist movement, and testing of Satyagraha.
- Gandhi's Ideology: Questions related to core principles of Satyagraha, Ahimsa, tracing their development from South Africa.
- Comparison with Other Leaders/Phases: Contrasting Gandhi's approach with that of Moderates, Extremists, or revolutionaries.
- Long-term Impact: How these early experiments shaped the larger Gandhian movements.
Original MCQs for Prelims Practice
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Arrange the following early experiments of Mahatma Gandhi in India in chronological order:
- 1. Kheda Satyagraha
- 2. Champaran Satyagraha
- 3. Ahmedabad Mill Strike
Select the correct answer using the code given below:
- (a) 1-2-3
- (b) 2-3-1
- (c) 2-1-3
- (d) 3-2-1
Explanation: The correct chronological order is: Champaran Satyagraha (1917), followed by Ahmedabad Mill Strike (February-March 1918), and then Kheda Satyagraha (March-June 1918).
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The Tinkathia system, against which Mahatma Gandhi launched the Champaran Satyagraha, referred to:
- (a) A system of forced labor demanded by landlords.
- (b) The compulsory cultivation of indigo on 3/20th of a peasant's land.
- (c) An oppressive tax levied on salt production by peasants.
- (d) The requirement for peasants to sell their entire harvest to European planters at fixed low prices.
Explanation: The Tinkathia system required peasants in Champaran to cultivate indigo on three kathas out of every bigha of land (3/20th part of their land) for European planters, often under exploitative conditions.
Original Mains Questions for Practice
Question 1
"Mahatma Gandhi's early Satyagrahas in Champaran, Ahmedabad, and Kheda were not merely isolated local struggles but crucial crucibles that forged his leadership and refined his method of Satyagraha for the Indian context." Discuss.
Key Points/Structure:
- Introduction: Briefly introduce the three Satyagrahas and the statement's core argument.
- Forging Gandhi's Leadership: Connection with Masses, Emergence as a National Figure, Recruitment of Lieutenants.
- Refining the Method of Satyagraha for India: Adaptation from South Africa, Techniques Tested (Inquiry, Hunger Fast, No-Revenue), Understanding Indian Realities, Building Confidence.
- Beyond Isolated Struggles: Show national implications and how they prepared ground for larger movements.
- Conclusion: Reiterate that these were vital "crucibles" shaping Gandhi's leadership and validating Satyagraha in India.
Question 2
Analyze the key influences on Mahatma Gandhi's philosophy of Satyagraha, and discuss how these were reflected in his early movements in India.
Key Points/Structure:
- Introduction: Define Satyagraha and state its philosophy was a synthesis of diverse influences.
- Key Influences: Indian Traditions (Bhagavad Gita, Jainism, Buddhism), Western Thinkers (Leo Tolstoy, John Ruskin, Henry David Thoreau), Christianity.
- Reflection in Early Movements (Champaran, Ahmedabad, Kheda): Show application of Truth (inquiry), Ahimsa (peaceful strikes/defiance), Self-Suffering (fasting, readiness for arrest), Civil Disobedience, Focus on Oppressed, Communal Living (Sabarmati Ashram).
- Conclusion: Emphasize Satyagraha as a unique blend of traditions and its early demonstrations in India.